It can be easy in development work to become paternalistic by coming in, assessing the situation, gathering resources, and dictating a plan of action. But this approach, in reality, only replaces one unfreedom, one type of poverty, with another. And desperate people in desperate situations may see no other alternative than to go along with the plan. However, it is incumbent upon us all to understand that poverty, at its root, is founded in unfreedom, and we must come alongside our brothers and sisters as they pursue their own dreams…
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Imagine living in a constant state of stress because there is never enough. Unexpected expenses are always emergencies. …You have little time and even less energy to consider the future or imagine alternatives. You struggle to fully engage with little moments of joy. You are enslaved to your daily responsibilities.
Those living in extreme poverty know this reality all too well.
Moses was a child conceived through rape and abandoned by his mother, but he is now in the care of his grandmother. Twins, Sarai and Andrea, were left orphaned when their mother was imprisoned and their father left them, but a neighbor took them in, welcoming them into her home. Rachel's father died in a sudden accident, but she has continued to be raised by her mother, Veronica. Adriana and Daniella care for Camila—a woman left paralyzed by an accident—and her two sons.
The families receiving care through our partner churches have a variety of stories. Some children are being raised by biological mothers or fathers, while others have been welcomed into the homes of grandmothers, aunts, or friends. A commonality you will find among these stories (in addition to a child being orphaned or at risk for abandonment) is poverty or a severe lack of economic resources. Poverty is the leading cause of family disruption; therefore, it is impossible to talk about stabilizing families without also discussing the economic implications of such an effort.
So, what does this imply about orphan care? Well, the term "orphan care" itself is perhaps somewhat confusing . . . at least the way we use it at World Orphans. Orphan care at World Orphans typically looks more like family care, as we believe a child's well-being directly hinges on the stability and physical, mental, emotional, and spiritual health of the entire family. As churches partner with vulnerable families in their community, pastors and congregation members are not merely coming alongside a child, but they are standing alongside families in the midst of turmoil, heartbreak, and transition.
Thus, our belief in and desire to see strong, stable families has shaped and informed our economic empowerment efforts over the years. Guided by knowledgeable and caring pastors around the world, we've been embarking on a journey that—while it may not be easy—has been filled with joy, hope, and profound dignity for our caregivers, mothers, and fathers. We believe that economic empowerment is building the capacity of the men and women in our programs to participate in, contribute to, and benefit from economic opportunities in ways that recognize the value of their contributions, respect their intrinsic dignity as image bearers of Christ, build stronger families, and improve the quality of life for all members of the family.
As we rely on local leadership to guide our efforts in this area, the reality of economic empowerment varies based on location.
Economic empowerment initiatives were first launched in Ethiopia in June 2015, and began with savings groups—clusters of caregivers that met to discuss daily life, eat a meal together, and begin to save money. From those humble and simplistic beginnings, economic empowerment initiatives in Ethiopia have grown substantially.
- Savings Groups: All of our caregivers from all seven of our churches are participating in savings groups that give them the ability to save money monthly despite their inability to access formal financial institutions as individuals.
- Micro-loans: Eligible caregivers received a 500 birr (approximately $25) micro-loan to start or expand their businesses, and plans are underway to implement a second phase of micro-loans this year.
- Literacy Program & Empowerment Packs: Packs of supplies for literacy, education, basic first aid/hygiene, feminine hygiene, and nutrition are distributed at training seminars provided to the churches and families involved in our program.
Zeritu | Ethiopia
When she entered the program, Zeritu was desperate, hungry, and suicidal. She couldn't afford to put shoes on her children's feet. Now, she is teaching others in the program her secrets to entrepreneurial success and willingly giving up her spot in the program to provide space for another family to benefit from the same programs that allowed her to transform her life.
Ehetinesh is a widowed mother of seven children, and grandmother of three. Through the economic empowerment program, Ehetinesh has been able to craft and sell handmade jewelry—delicate pieces of art that she is eager to display and sell in her community. In addition to the jewelry, Ehetinesh also sells vegetables. This work allows her to provide for her children, despite previous economic struggles.
In 2017, economic empowerment initiatives were launched in Guatemala through partnership with local businesses, organizations, and the guiding wisdom of our local pastors. While our efforts in Guatemala are still in the early stages, it's already been a joy to see the confidence and joy that empowerment can bring to caregivers.
- Savings Groups: We are in the process of hiring a Savings Group Coordinator to oversee the implementation of the Restore:Savings Curriculum developed and tested by the Chalmers Center with our savings groups.
- Youth Savings & Education: A matched youth savings program will be launched in 2018 in conjunction with the financial literacy education that is already part of the curriculum at the AMG school in Guatemala City.
- Skills Training for Women: In collaboration with Women’s Partnership Marketplace, we are striving to implement a year-long curriculum to train women as artisans and business owners, equipping them in multiple areas from goal setting to the intricacies of being an entrepreneur.
- Supporting Existing AMG Programs to Empower Women and Youth: We are investigating ways to provide support to AMG efforts to facilitate financial education, artisan and business training, and job placement for youth.
Yoselin* lives in a small, single-room rented home with her children. Her hard work and assistance from a local World Orphans church partner, Sendero de la Cruz, has allowed her to send her two oldest sons to boarding school. Through the boarding school, the boys not only receive an education, but they are receiving healthy food and learning practical information about basic hygiene. Yoselin's two young daughters are cared for daily through the church's nursery, allowing Yoselin to start a small business selling chips outside of schools. The family has begun to faithfully attend Sendero de la Cruz, and they have gotten involved in home groups and other ongoing church activities.
Women's Partnership Market
These women are meeting together to create goals for their future at the Artisans Thrive training program in Guatemala City. Over the next couple months, these women will be investing time and energy to learn personal skills, gain understanding of how to start a business, and learn the process of bringing a product to market.
Estefanny | Guatemala
20-year-old Estefanny (third from the left) is employed at Grønn, a socially-conscious start-up using recycled glass to create drinking glasses. The company owner, inspired by Estefanny's work ethic and determination, recently promoted her to director of production. In addition to working at Grønn, Estefanny is a caregiver in the Home Based Care program, a volunteer at Sonrisas (a church-based outreach program for children), and she is attending school to earn a business administration degree.
Economic empowerment is changing the way we care for orphaned and vulnerable children, and it's building confidence in our caregivers, as they now have opportunities to pursue a better life for their families. While these efforts are young and we're only beginning to see the first beautiful fruits from these programs, we've already been captivated and inspired by the stories. Even more beautiful, in an effort to come alongside additional vulnerable families, we recently launched economic empowerment initiatives in Haiti and will update you as the program grows.
*Identity changed for protection
Nothing seemed to bring about more rage in her than finding him with a newspaper; she’d rush at him in fury and snatch it from his hands. She used to be so tenderhearted–one of warmest people he’d ever met. She had welcomed him into her home and instructed him in his early reading lessons, but had become a stone–convinced by her husband’s warning against his learning.
“He should know nothing but to obey,” he reprimanded the boy and his wife, “and to do as he is told to do.” Anything more than that would make him unfit for them, and there would be no keeping him; for learning would make him immediately unmanageable, rebellious–even dangerous. Plus, he would grow terribly unhappy–a nuisance with which no one needed to be bothered.
The very decided manner in which the man spoke convinced the boy that he could rely confidently on the results of his learning. Whatever was kept hidden in books was to be sought because it would make him unfit to keep–the outcome the man most dreaded and the boy most desired. He was shown the door, the gateway to freedom from beneath the man’s tyranny. However trying the challenge, he decided to learn to read and write. His very life depended on it.
On his errands, he’d sneak a book and take a piece of bread along with him. He’d finish quickly, just in time to exchange a lesson for bread from one of the street boys who could read. With chalk, he’d scratch letters onto brick walls and pavement and copy the words from a spelling book until they looked just right.
It wasn’t long after he’d learned to read that the discontentment forecasted through his learning rushed over him. His bondage now had words, yet no remedy. He was tormented by the ache for freedom, yet all the more determined to have it one day.
At sixteen, he met two men who wanted to read and write, but like him, they weren’t permitted. He devoted himself to teaching them in secret. Friends got word of it, and in time, over forty people began to sneak weekly into their makeshift school, hoping with all their hearts to learn to read. The great light shed on their mental darkness was–to them–well worth a wretched beating should they be caught.
Decades later, this boy became one of the most prolific writers, orators, and intellectuals of his day, advising presidents and lecturing thousands both at home and as a diplomat. It was he who held the highest appointed public post in Washington. It was he who became the first African American citizen nominated for Vice Presidency. And it was he who was the most prominent abolitionist and civil rights advocate in American history.
His name was Frederick Douglass. And he was a runaway slave.
Out of all his accomplishments and positions, he recalled the humble days teaching fellow slaves in a makeshift school as the sweetest engagement to which his whole life was blessed; for it was his greatest privilege to make them fit to forge difficult passes into free states, as the illiterate and unlearned were left vulnerable and more susceptible to capture and torture. Likewise, his own education was the means to his own freedom–and later, the freedom of 3 million enslaved people through his paramount role in Abraham Lincoln’s Emancipation Proclamation.
Douglass understood that the unlearned mind was an injustice that begot injustice. “It’s easier to build strong children,” he noted, “than to repair broken men.” And, indeed, he is evidence of this–that education can shift an impossible current, free people, and change an entire nation.
It makes me stop and think. With the millions of people displaced and enslaved today by war, are we–as a well-intentioned international community–so attuned to meeting immediate needs with measurable results that we are blind to what might come in the next century?
Are we blind to the obvious repercussions of millions of children growing up without so much as a primary and secondary education? Are we blind to the power of education in shifting an impossible current, freeing people, and changing the future of nations? Education during displacement is not a new concern, but it is certainly an increasingly relevant one, as the world faces mass exoduses of people in recent years unlike any other time in history.
At the end of 2015, the U.N’s refugee agency reported that the number of displaced people, asylum-seekers, and those uprooted within their own country totaled 65.3 million people globally–one out of every 113 people on earth, compared to 59.5 million people only one year prior. “It is the first time in the organization’s history that the threshold of 60 million has been crossed”–reaching its largest figure since World War II, roughly equal to the population of the United Kingdom. (UNHCR)
And in Iraq alone 4.7 million people out of the 10 million in need of humanitarian assistance are children–1 in 3 children–numbers that are rising quickly as the conflict there continues. From within the country, 3.3 million have been displaced, and virtually half of them are children (UNICEF). And children of war are the most vulnerable to abduction, enslavement, recruitment into fighting, and sexual violence.
Education has the power to fortify young refugees for their unforeseen future in the same way it did 19th Century American slaves as they forged dangerous passes to freedom. Regular engagement with committed teachers and peer relationships provided through schooling can be a lifesaving intervention for refugees right now, while also serving to guard their futures. Without a doubt, it is a personal catastrophe to forgo education during displacement, but millions–even hundreds–going without education creates a civil catastrophe and devastation that extends well past the current decade.
Of course, schools–specifically in Iraq–are not equipped to handle the ongoing influx of students because of the strain on their already limited resources. Schools and teachers are overextended. We have to give attention and commitment to the acute and assiduous work of educating children to strengthen the backbone of a country towards self-sustainment and needed change.
Lastly, it’s worth considering who among the children uprooted by war are the next national leaders, thinkers, doctors, scientists, and great poets...the Frederick-Douglass-types. They need only a hand and means to learn and grow despite their current circumstances. Perhaps it is they who are most equipped to lead and influence us all, not in spite of their current circumstance, but because of it.
Please consider giving to The Refuge Initiative in their efforts on this front. They have built a school in Soran, Iraq to educate up to 600 IDP children from Mosul, Fallujah, and the Sinjar region in Iraq.
“Books, not bombs, are tangibly changing the course of Iraq.”
-Tim Buxton, Iraq Country Director
She walked into Sharehouse Coffee looking for a caffeinated pick-me-up, but what she found instead was purpose, community, and a vision for the future. That sounds like a pretty good cup of coffee, right? Well, it wasn’t just the coffee (although that probably helped).
By Jeremy Resmer | Senior Director of Projects “Half of humanity is female. If that half is not honored and appreciated with purpose and dignity as created equally before God, then abuse, perversion, and hatred of women follows. Oppression and poverty trail after, affecting all in society: men, women, children, and the unborn.” - Karen Carlson (Prayers for Crown Jewels: Honoring Women and Children in a World at War)
Women Without Opportunity
We live in a world at war. The effects are real: seen and unseen. Most often, the victims are women and children. Far too often, women’s economic contributions are undervalued and their potential is undeveloped. And yet, time and again, it is women who are less educated and without formal job training, that are left to raise their children alone, who provide for the daily needs of the family, and in cases where the mother earns enough money, the kids may attend school and receive medical care when they get sick.
We have observed these trends in the countries where we serve. The churches with whom we partner minister to the most vulnerable families in the community. Single mothers lead nearly all these families; many are undereducated day laborers and street vendors that barely earn enough to survive while caring for their children and/or other orphaned children. While our work with local churches has been a profound source of encouragement, relationship, and even stability, it hasn’t truly addressed the longer-term issue of strengthening these families financially.
Women Must Be Empowered
Globally, poverty is a leading cause that contributes to the breakdown of families. Empowering women economically has been shown to fuel growth in local economies and decrease poverty levels. In other words, vulnerable families are strengthened and children are more likely to attend school and receive adequate medical care. It’s no different for us. So the question is: how do we shift our focus from merely helping stabilize families in the short run to empowering and strengthening them to be a blessing that will affect the next generation?
This post isn’t intended to answer this complex question with a one-size fits all solution. Of course, such a solution doesn’t exist; however, it is intended to pose the question of how we can empower families economically, particularly single women, so they can lift themselves out of the most extreme poverty and improve their lives by using their existing talents and skills accompanied with appropriate opportunities and training for advancement?
Our Response in Ethiopia
In Ethiopia, economic and family empowerment, especially among single mothers, remain huge issues the church is trying to help address. We are working alongside our church partners to equip and train them in these areas. For example, our program director has trained seven church coordinators on a simple way for women to save as a group and open a savings account at a local bank. By June of this year (2015), all of our coordinators were trained and this program was implemented at each church.
Each caregiver in our program, 150 in total, has started saving. Some save 5 Birr per month others save more than 30 Birr (1.50 USD). It varies from church to church and person to person, based on what they are able to contribute. Two elected members of the group collect the money and take it to the bank. All funds contributed are tracked in a ledger. The group meets monthly, has coffee together, and engages all sorts of dialogue. They discuss family, business, faith, and other important issues. Often they pray together. In some churches, the meetings are done at the same time as a food distribution for families in the community. This simple, self-managed savings program is VERY effective. The women are all saving so they have the opportunity in the future to start or expand a business and improve the lives of their families. They feel a renewed sense of dignity and hope.
It’s Working! Women Are Being Empowered: Four Examples
- At Leku Keta Church, located around the outskirts of Addis Ababa and very poor economically, the savings program includes all 30 caregivers, one other member of the church, and a Muslim woman who doesn’t attend (32 total). In three short months, they have saved 1,690 Birr (~85 USD) and, in addition, each member contributes 1 Birr per month that is set aside to help other members of the community with special funding needs like the birth of a new baby, a funeral, and so on. These caregivers are not only saving but also contributing to the well being of the community and church. They aren’t simply saving to improve their own lives but also to be a blessing to others. This is nothing short of amazing!
- At Lafto Church, our program director piloted an empowerment fund where some of the caregivers are given loans starting at 500 Birr (~$25), after which they pay them back at 50 Birr per month for 10 months. When a person pays back the 500 Birr, they have the opportunity to receive another loan for 1,000 Birr and pay it back at 50 Birr per month for 20 months. Currently, there are eight women that received loans for 500 Birr and three women have already received loans for 1,000 Birr. This program is going very well so far. The church members even provided a portion of the initial funds to launch the program. The loans and repayments are tracked in a ledger each month and the funds repaid are used to provide additional loans to other members.
- Literacy training has also been initiated in each of the churches with whom we partner. The Home-Based Care (HBC) program coordinators are teaching Amharic to caregivers who are unable to read and/or write but who have a desire to learn. At one of our churches, six caregivers in our program are attending classes three days per week. The coordinator writes letters on the blackboard and the caregivers practice writing letters in their exercise books at home with their children. This activity is providing another way for parents to engage and connect with their children. None of these caregivers could read or write (even their names) when they started. However, after just three months since starting, two women can write their own names and both of them want to continue learning so they can teach other women in the community!
- In addition, five empowerment packs have been created in partnership with our church partners to address key issues: including hygiene, women’s health, and literacy. These packs will be distributed to each of our caregivers and accompanied with training for them and the churches.
Each of these initiatives is being developed and implemented in the local context, in collaboration with the churches and with financial contributions from our US church partners. While this program in Ethiopia is still in its infancy and we continue to learn daily, the results we’ve seen so far have been truly outstanding! Of course, there are challenges that we work through with the churches and the caregivers, but our grassroots empowerment program works through the local church, allows for the advancement of the gospel and ongoing discipleship, and is giving hope to women for a better life for themselves and their families.
By Jeremy Resmer | Senior Director of Projects
If you pay close attention, you’ll see poverty everywhere you look. If you don’t, it could be that you’re only viewing poverty through an economic lens. While material poverty is only part of the story, it seems to be the most observable and difficult to hide (especially in developing countries). It’s a leading cause of family breakdown that often results in separation of family members and placement of children in orphanages, among other issues.
When we carefully consider the best interests of a child, there is no greater need than to be in a loving family. Truly, a loving family is more important than shelter, food, education, medical care, and so on. Yet these things are also needed, and children trust family - usually mom and dad - to provide these basic financial resources in order to experience shelter, adequate food, clothing, medical care, and attend school.
There are a lot of organizations involved in various forms of family preservation. Some are doing incredible work and making a real impact. It’s unbelievable how big our hearts are to give financially and to go and serve. To be sure, we must continue and do more. But it’s time that we utilize our brains as much as our hearts.
While I believe real transformation comes through Jesus Christ, we need to bring more than Bibles and fish to our brothers and sisters in need. We must bring fishing poles too. You see, the church (individuals and collectively) is responsible for meeting the spiritual and, at times, physical needs of its people. The church has a critical role to play in family preservation.
To preserve is to exist. To empower is to advance. And until we develop and implement local solutions that go from preserving and stabilizing families to empowering and strengthening families, we will continue to bang our heads against the wall trying to reduce poverty and, ultimately, keep families together. If the root cause of our problems is sin, then poverty is one of its most effective weapons. In the same way that we can’t take on sin without Jesus Christ, we can’t take on economic poverty without relationship. Through relationships with local leaders and the people themselves, we create conversation. Through conversation, we include the very people who understand the problems and, more importantly, the solutions. As our relationships deepen and trust builds, we begin imagining a better world and casting vision together. Until we can imagine a world we desire to see, we will never be able to develop a plan to get there.
Here’s where I’m going with this. Now is the time for individuals, churches, NGOs, and governments to put aside our agendas for the greater good. We talk about it but it seldom happens. Every single one of us has unique personalities, skills, knowledge, and resources, but none of us can do everything. Instead, we do a little bit on our own when, in reality, we can be far better and accomplish much more by working together.
World Orphans strength is to partner international churches with US churches to encourage each other and work together to serve vulnerable families. In addition, we are effective at equipping and mobilizing churches to care for orphaned and abandoned children. We hope both churches inspire each other and serve their communities around them more effectively and compassionately as a result of that partnership. We play a role in family preservation, whereas other organizations excel in the areas of vocational education, business training, apprenticeships, and microloans. Every day we work with the MOST vulnerable families in the communities where we work. We do our best to encourage them, pray for them, share scripture, and meet physical needs, but without fishing poles we can’t teach them to fish.
What’s encouraging is there are many individuals and organizations out there with fishing poles that could teach marketable trades to single mothers and youth so they can provide for themselves and their families without becoming vulnerable to prostitution, drugs, labor exploitation, and all sorts of other dangerous activities. Yes, helping to pay for school fees, medical expenses, food, clothing, and housing, when appropriate and led by local leaders is essential, but family empowerment initiatives that improve the economic outcomes of parents and children including skills training, leadership development, financial stewardship, business training accompanied by access to credit, and apprenticeships are equally important. It’s not an either/or but a both/and. Can you imagine the impact we could realize if we put aside our own biases and agendas and actually witnessed NGOs working with other NGOs working with churches working with governments?
This dream is happening! Two organizations World Orphans is currently partnering with are AMG Guatemala and Bethany Christian Services in Haiti. Next week’s blog is dedicated to sharing about our new partnership with BCS. Through these partnerships, children are restored and communities transformed by the Gospel. Won’t you join us?
By Jesse Blaine | Cambodia
World Orphans is excited to share with you the release of a new video ‘Why Not a Family?’ presented by Uniting For Children. Uniting For Children is a movement whose purpose is to “expand the conversation about the best ways to care for orphaned and vulnerable children.”
The full version of the video can be viewed here: http://unitingforchildren.org/video/
The continuing prevalence of institutional care for children around the world, especially among the poor, is a great challenge for our generation . Despite a reduction in the number of orphans in Cambodia, the number of orphanages increased by an estimated 65% between 2005-2008 . Let me repeat that in question form....how does less orphans = more orphanages?
The increase has continued since then. Orphanages are predominantly supported by foreign donors and to exist they need to keep bringing in children. Three out of four children living in orphanages in Cambodia are not orphans, they still have at least one living parent . Many children in institutional environments experience developmental delay and irreversible psychological damage due to a lack of consistent caregiver input, inadequate stimulation, lack of rehabilitation and poor nutrition. Institutionalization isolates children from their families and communities and places them at an increased risk of neglect, social isolation and abuse . Orphanages and shelters are a poor long-term solution and should only be a temporary and last resort.
The good news is that there is a better way and it works.
Family-based care involves keeping children with their own relatives (kinship care) or in loving substitute families (foster care). At World Orphans, we are excited to walk alongside churches as they provide home based and family based care for children.
 Uniting For Children 2013 www.unitingforchildren.org  A Study of Attitudes Toward Residential Care in Cambodia, 2011  Alternative Care Report, Ministry of Social Affairs, Veterans and Youth Rehabilitation, 2008  WHO, 2012 Early Childhood Development and Disability: A discussion paper
By Jeremy Resmer | Sr. Director-Projects
James 1:27 reveals God’s heart and desire for his people to look after orphans and widows. Throughout scripture, the church is called to respond with compassion to all sorts of needs. These include and are not limited to the needs of orphans, vulnerable children, and families. But how do we find ways to help without unintentionally hurting, while remembering that how we give and what we do matters? In addition to prayer and discernment, our strategies should include both good practice and biblical principles.
In his book, The Poor Will Be Glad, Peter Greer states, “The church is the best distribution system in the world.” In many countries, local churches are often best positioned to identify and minister to those in their communities who are in greatest need. Pastors, church members, and community members can work together to motivate and lead by establishing relationships, offering care and support, and mobilizing local resources.
In our home based care model of orphan ministry, we partner with the local church to support vulnerable families. The church has ownership of the program and provides leadership and guidance. Volunteer committees are recruited and trained to visit the most vulnerable families in the community, share scripture verses, build relationships by talking about life, and praying for one another. The interaction is two-way and encourages both the family and the visitor. Through relationship, cultural context, and leadership of local pastors, we ensure that our responses will appropriate and contribute to real and lasting change.
Efforts to support orphans and vulnerable children should incorporate the importance of family and a wholistic approach that addresses each aspect of the children’s well-being: physical, mental, emotional, social, and spiritual. Here are a few key principles and ideas to keep in mind when launching or supporting an orphan care ministry:
- Focus on the most vulnerable children – those in greatest need.
- Preserve, stabilize, and strengthen the capacity of families and communities to care for children – is it possible to help inspire and equip the local church with biblical teaching and practical training?
- Reduce stigma and discrimination of the orphaned children – focus instead on the whole family and all the biological and “adopted” children equally. Pastors and community leaders can downplay these social attitudes, bring dignity, and elevate self-worth to those in need.
- Increase the ability of caregivers and youth to generate income and support the family – it is estimated that 88% of the children in orphanages are not “true” orphans. Poverty is the leading cause of family separation and reason for placement of children in orphanages. Our church partners understand that families need basic financial resources to provide adequate food, housing, clothing, medical care, and to send children to school. Savings programs, microloans, and business, vocational, and stewardship training can help caregivers and youth provide for their families.
- Ensure access to health care, medicine, and home based care – adequate health care reduces the risk of family separation. Churches can initiate home based care programs to visit vulnerable families and offer emotional and spiritual support, encouragement, and monitor the wellbeing of the caregivers and children.
- Support schools and provide daycare and other services that ease the burden on caregivers – women, in particular, are often limited in their ability to generate income to support families if they do not have access to daycare. These services allow children the opportunity to learn and grow while allowing caregivers to work. This strengthens the family and protects children.
- Become a mentor – get involved in the lives of vulnerable children to model paternal care, teach them about good decision-making and build confidence
- Support the emotional needs of children – orphaned and vulnerable children need help coping with trauma: loss of a parent, separation from siblings, violence and sexual abuse. By demonstrating God’s love and care, the church supports the healing process. Counseling, support groups, and art programs also provide children with encouragement and support.
- Engage children in decisions that affect their lives – invite children to participate and allow them to bring valuable ideas, information, and viewpoints to decisions that will affect their lives. They will feel less fearful and a greater sense of ownership.
- Protect children from abuse and exploitation – the church can help caregivers better understand the needs of children. Pastors can promote the protection of children as a shared responsibility of the community. Children can be taught how to recognize and report abuse when it occurs.
This post was inspired by From Faith to Action: Strengthening Family and Community Care for Orphans and Vulnerable Children
By Scott Vair | Vice President of Projects
I recently traveled to India to visit one of our church partners who has a great vision for church planting and orphan care. They are also committed to finding ways to help their ministries become self-sustainable through gardening and farming activities.
Below is a "tour" of their largest self-sustainability project - Bethel Gospel Farm.